(Read Psalm 2:1-6) We are here told who would appear as adversaries to Christ. Pss. Now, this is no promise that the blessed man won’t ever fail. The change in personal pronouns between verses 1-2 (I-my) and verses 3-8 (you-your) may signal a dialogue between pilgrims or groups of pilgrims. dedication of the original edition (1866) life of bellarmine. (91). PSALM 2 * A Psalm for a Royal Coronation. It means properly what is twisted or interlaced, and refers to the usual manner in which ropes are made. Let us break their bands asunder — That is, the laws of the Lord and his Anointed; the bands or yokes which they design to put upon our necks, that they may bring us into subjection. 10.) 147.) 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, 3 Let us break their bands asunder, and cast away their cords from us. How many rise up against me! 1 Blessed is the man 1. who a walks not in b the counsel of the wicked, nor stands in c the way of sinners, nor d sits in e the seat of f scoffers; 2 but his g delight is in the law 2 of the L ord, and on his h law he meditates day and night. Psalm 2 – The Reign of the LORD’s Anointed Like many psalms, the theme of Psalm 2 is emphasized in the final verse. It promises Yahweh's protection. The true reason of the opposition of sinners to Christ's truth, viz. But the rulers of the earth generally have been most active. Let us break their bands asunder, and cast away their cords from us. Isaiah 58:6; Isaiah 10:27.). how awesome is your name through all the earth! O ye kings, do ye think yourselves Samsons? He imprecates the judgments of God upon his persecutors . California - Do Not Sell My Personal Information. Psalm 23:5-6 is about life in heaven. and princes plot together. sir, found in the heading of 30 Psalms, frequently with mizmor) are both musical terms. Psalm 3 – Peace in the Midst of the Storm. The ten northern tribes were known as Israel. The psalm itself does not identify its author, but Acts 4:25-26 clearly attributes it to David. HISTORICAL BACKGROUND: Practically all the allusions to David's enemies suggest the period when he was hunted by Saul. Psalm 2:3, NASB: "'Let us tear their fetters apart And cast away their cords from us!'" Psalm 18:2-3 New International Version (NIV) 2 The Lord is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield[ a] and the horn[ b] of my salvation, my stronghold. 1., and cxviii. The psalm is a regular part of Jewish, Catholic, Anglican, and Protestant liturgies. (Calmet) Ver. That seems to sum up the several meanings of the word “Selah.” Some say it is a direction to the musicians to play an interlude while the singers ceased; some regard it as a direction to the players to … The Psalm is structured as a dramatic presentation in four acts. 9. Verse 3. 5. against the LORD and against his anointed one: * b. The Book of Psalms (/ s ɑː m z / or / s ɔː (l) m z / SAW(L)MZ; Hebrew: תְּהִלִּים ‎, Tehillim, "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Hebrew Bible, and a book of the Christian Old Testament. Psalm 28 Commentary Lifting Hands. Yet also a number of resemblances in language to Psa 109 -- Absalom's rebellion. 2. green pastures—or, "pastures of tender grass," are mentioned, not in respect to food, but as places of cool and refreshing rest. He recounts his experience of the kind things God had done for him as his shepherd (v. 2, 3, 5). Perhaps, also, in the words "let us cast away" there is the expression of an idea that it could be easily done: that they had only to will it, and it would be done. Psalm 2 is twice as long, consisting of four stanzas and 12 verses. In Act One (2:1‑3), David raises the question about the chaos in the world, and the kings and rulers come forth in a chorus to say their lines (2:3). 1–2; 3–4; 5–6; 7–8): The first strophe provides an overarching thematic claim for the entire psalm, namely, the Lord will be the psalmist’s helper. No entry exists in Forerunner Commentary for Psalms 2:1. Commentary on Psalm 2:1-6 (Read Psalm 2:1-6) We are here told who would appear as adversaries to Christ. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. (In verses 1, 2, 3) the Nations are raging; (4 to 6) the Lord in heaven derides them; (7 to 9) the Son proclaims the decree; and (from 10 to end) advice is given to the kings to yield obedience to the Lord's anointed. as that of the evening is, Psalms iv. Gathering impudence by the traitorous proposition of rebellion, they add -- let us cast away; as if it were an easy matter -- "let us fling off their cords from us." Psalms 2:3 Let us break their bands asunder, and cast away their cords from us. At the same time it is one of the more complex and challenging sections of the Bible for expositors. and Vulg. Intriguingly, the Psalm happily ascribes use of such tools to God himself, as well as to human beings. The psalmist here claims relation to God, as his shepherd . Was a Saul psalm expanded in later days as an expression of David's feelings during the Absalom rebellion? "Psalms, Books 2–3, in the Wisdom Commentary series, is a rich resource with a multivoiced format that honors the Psalms' own interpretability. What Psalm 2 means. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This is one of the more thorough older exegetical works on the Hebrew … and the peoples conspire in vain? psalm 2 3 with the mouths of babes a and infants.. You have established a bulwark * against your foes,. You can find the best commentary on Psalms for … 1839, Volume one part 2, also in the quarto volume of Sermons, Salisburgi MDCLXVI. Psalm 3 – Peace in the Midst of the Storm. Daniel (vi. Many are saying of me, “God will not deliver him.” But you, LORD, are a shield around me, my glory, the One who lifts my head high. Stop and think. 9., and liv. Psalm 2:3, ESV: "“Let us burst their bonds apart and cast away their cords from us.”" Psalm 2:3, KJV: "Let us break their bands asunder, and cast away their cords from us." Resolved they were to run riot, as lawless, and aweless, and therefore they slander the sweet laws of Christ's kingdom as bonds and thick cords, which are signs of slavery. diligently observed these holy customs. Catholic Press Association award, first place in Scripture, academic studies, " Psalms, Books 2-3 , in the Wisdom Commentary series, is a rich resource with a multivoiced format that honors the Psalms' own interpretability. To a graceless neck the yoke of Christ is intolerable, but to the saved sinner it is easy and light. 3 “Let us break their shackles. and do ye say, "Let us cast away their cords from us?" Cords.—The LXX. 1 Why do the heathen rage, and the people imagine a vain thing? Psalm 23. mizmor, used 57 times) and “song” (Heb. Psalm 28 Commentary Holy Oracle. 1–2; 3–4; 5–6; 7–8): Before exploring the meaning of this passage in detail, here is the whole passage for your consideration from the NIV: "Let us be free to commit all manner of abominations. Verse 3. Lewis declared Psalm 19 the treasure trove of the Psalter: … Continue reading "Commentary on Psalm 19" As this world is the kingdom of Satan, unconverted men, of every rank, party, and character, are stirred up by him to oppose the cause of God. Let us be our own gods. But what saith our Saviour? (b) Thus the wicked say that they will cast off the yoke of God and of his Christ. 3 He is like i a tree. The words “psalm” (Heb. In the psalm, Barzillai made a great dinner for David. 10.) of Together, the expressions refer to the purpose among men to cast off the government of God, and especially that part of his administration which refers to his purpose to establish a kingdom under the Messiah. We can defy God and perish, or we can surrender to Him and be blessed. The frequent references to Jerusalem and Zion in the psalms (see Psalms 122:1, 6; 125:1, 2; 126:1; 128:5; 129:5; 132:13; 133:3; 134:3) may account for their collective identification. 1 Blessed is the man 1. who a walks not in b the counsel of the wicked, nor stands in c the way of sinners, nor d sits in e the seat of f scoffers; 2 but his g delight is in the law 2 of the L ord, and on his h law he meditates day and night. And cast away their cords from us - The same idea under another form - the cords referring not to that which would bind them as prisoners, but to the ropes or thongs which bound oxen to the plow; and, hence, to that which would bind men to the service of God. Selah. a commentary on the book of psalms contents. People that believe in Jesus go there. Verses 1 – 2: DAVID SEES TROUBLE David calls God by the name LORD. 9., and liv. Please enter your email address associated with your Salem All-Pass account, then click Continue. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. We will not have this man to reign over us. to silence enemy and avenger. The passage before us is just as applicable to the world now as it was to the time when the Saviour personally appeared on the earth. (1) that the government of Yahweh, the true God, and the Messiah or Christ, is the same; (2) that opposition to the Messiah, or to Christ, is in fact opposition to the purposes of the true God; (3) that it may be expected that men will oppose that government, and there will be agitation and commotion in endeavoring to throw it off. Commentaries on Psalms. Psalm 2:3 Parallel Verses [⇓ See commentary ⇓] Psalm 2:3, NIV: "Let us break their chains and throw off their shackles.'" This volume is the first in a three volume work in the very growing Kregel Exegetical Library series (KEL). 9. It is a psalm which has been sung by good Christians, and will be while the world stands, with a great deal of pleasure and satisfaction. 32 In 55 Psalms there is a reference to the “choir director.” 33 Various musical instruments are mentioned in the Psalms, both stringed (e.g. 2 O LORD, our Lord,. Psalm 2 makes a striking claim: in the face of terrifying threats, God creates and preserves order through God’s anointed one, a righteous messiah. Psalm 69. Psalm 2 is considered to be a royal psalm. We may judge ourselves by this, do we love that yoke, or do we wish to cast it from us? 32 In 55 Psalms there is a reference to the “choir director.” 33 Various musical instruments are mentioned in the Psalms, both stringed (e.g. Cause your face to shine, and we will be saved. They go there after they die. David was a man after God's own heart and many of the psalms he penned foretold of Jesus.. the coming Messiah, Who would rise from the dead, ascend into heaven and sit at the right hand of the majesty on high, until God finally placed all His enemies under His feet. "My yoke is easy, and my burden is light." The kings of the earth rise upand the rulers band togetheragainst the Lord and against his anointed, sayin and cast off their chains from us!” c 4 The one enthroned in heaven laughs;. Judaism recites the words of this Psalm at Shabbat and Yom Tov. David wrote Psalm 3 after he ran away. Commentaries on Psalms. LORD, how many are my foes! … James Montgomery Boice points out that since these titles are in the canonical text of the Hebrew Bible, “They are to be taken with absolute seriousness throughout.” Psalm 1 consists of two stanzas and six verses. I call out to the LORD, and he answers me from his holy mountain. Psalm 3 - A psalm of David. In 722 B.C., Assyria put down a revolt in Israel and deported large bands … and … cords—denote the restraints of government. The Messiah’s Triumph and KingdomWhy #Acts 4:25, 26do the nations rage,And the people plot a vain thing?The kings of the earth set themselves,And the #(Matt. There are monarchs who have spoken thus, and there are still rebels upon thrones. The law of Christ is no more as bands and cords, but as girdles and garters which gird up his loins and expedite his course. What! He poured oil, from plants, on David's head. You can find the best commentary on Psalms for you using the tools on … and cast off their chains from us!” c 4 The one enthroned in heaven laughs;. I will sing of your majesty above the heavens. But the rulers of the earth generally have been most active. EXPLANATORY NOTES AND QUAINT SAYINGS See Psalms on " Psalms 2:1 " Verse 3. 1 Why do the nations protest. (c) in the conduct of individual sinners - in the opposition of the human heart to the authority of the Lord Jesus. psalm 1 the happiness of the just: and the evil state of the wicked. Pss. a commentary on the book of psalms. The Hebrew root of … Continue reading "Commentary on Psalm 126" Psalms 1:6 : Psalms 2:2 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. He tells us there that Herod and Pilate were 2 of the leaders that the Psalm … David penned this psalm when he was in affliction; and in it, I. 19. Psalm 35 Psa 35:1 SUPERSCRIPTION: "OF DAVID". Psalms 2:3 Context. And what he’s saying there is that he wants men to pray. 3 “Let us break their shackles. on StudyLight.org and cast away their cords from us; with relation to the Lord and his Anointed, whose laws, ordinances, and truths, they call "bands" and "cords"; so Arama interprets them of the law, and the commandments; or a "yoke", as the Vulgate Latin, Septuagint, Syriac, Arabic, and Ethiopic versions render the last word; and the phrases in general express their irreverence of God and the Messiah, their rejection Christ and his religion; their non-subjection to him, and their refusal to have him to rule over them; and their disesteem and contempt of his Gospel, and of the ordinances of it, and of the laws and rules of his government in his churches: and also they show the wrong notion that carnal men have of these things that whereas Christ's yoke is easy, and his burden light, Matthew 11:30; his Gospel and the truths of it make men free from the slavery of sin and Satan, and from a spirit of bondage, Romans 8:15; and true Gospel liberty consists in an observance of his commands and ordinances; yet they look upon these things as bands and cords, as fetters and shackles, as so many restraints upon their liberty, which are not to be bore: when, on the other hand, they promise themselves liberty in a disengagement from them, and in the enjoyment of their own lusts and sinful pleasures; whereas thereby they are brought into bondage, and become the servants of corruption. Psalm 2 Commentary: As we study Psalm 2 we’ll be seeing the psalmist’s wonder and amazement at the fact that this world is constantly and actively rebelling against God’s plan and at the same time they show heated antagonism to God’s national representative – the nation of Israel and – in particular in Psalm 2 – to Israel’s Davidic king. Turn us again, God. “Hear us, Shepherd of Israel” … Was a Saul psalm expanded in later days as an expression of David's feelings during the Absalom rebellion? We read also of noon being a time for prayer among the Jews, Acts x. For thousands of years, the Book of Psalms has been one of God's people's richest resources for expression of worship and development of the spiritual life. Ver. Let us break their bands asunder. The passage, considered as referring to the Messiah, had an ample fulfillment. 3. a 2 Kings on earth rise up. Many of David's psalms are full of complaints, but this is full of comforts, and the expressions of delight in God's great goodness and dependence upon him. In Acts 4:25-26 he repeated Psalm 2: 3. It is a clear and judicious explanation of the text, and cannot be dispensed with. the still waters—are, literally, "waters of "stillness," whose quiet flow invites to repose. 12:14; 26:3, 4, 59–66; 27:1, 2 I. So, I … In fact, the text of Psalm 2 contains no less than three discrete voices: the voice of God, the voice … Continue reading "Commentary on Psalm 2" the Lord derides them, d 5 Then he speaks to them in his anger, PSALM 8 * Divine Majesty and Human Dignity. Psalm 104 goes so far as to name some of the tools used for the work of God’s world—tents, garments, beams, fire, ships (Ps. Copyright © 2021, Bible Study Tools. Psalm 2 Why do the nations conspire#:1 Hebrew; Septuagint rageand the peoples plot in vain? Earth loves not her rightful monarch, but clings to the usurper's sway: the terrible conflicts of the last days will illustrate both the world's love of sin and Jehovah's power to give the kingdom to his only Begotten. Who are … "[But] to the saints that [are] in the earth, and [to] the excellent, in whom [is] all my delight." "He that sitteth in the heavens shall laugh: the Lord shall have them in derision." It is a psalm which has been sung by good Christians, and will be while the world stands, with a great deal of pleasure and satisfaction. Psalm 3 is the third Psalm of the Bible.It is a personal thanksgiving to God, who answered the prayer of an afflicted soul.Psalm 3 is attributed to David, in particular, when he fled from Absalom his son.David, deserted by his subjects, derided by Shimei, pursued for his crown and life by his ungracious son, turns to his God, makes his supplications, and confesses his faith. against the LORD and against his anointed one: * b. It is a clear and judicious explanation of the text, and cannot be dispensed with. on StudyLight.org and the peoples conspire in vain? PSALM 2 * A Psalm for a Royal Coronation. mizmor, used 57 times) and “song” (Heb. Biblical Commentary (Bible study) Psalm 80 EXEGESIS: CONTEXT: After Solomon's death, Israel divided into two nations. James Montgomery Boice points out that since these titles are in the canonical text of the Hebrew Bible, “They are to be taken with absolute seriousness throughout.” A list of the best commentaries on Psalms ranked by scholars, journal reviews, and site users. (a) in the purposes of the high priests, of Herod, and of Pilate, to put him to death, and in the general rejection of him by his own countrymen; (b) in the general conduct of mankind - in their impatience of the restraints of the law of God, and especially of that law as promulgated by the Saviour, demanding submission and obedience to him; and. 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